Showing posts with label spirituality. Show all posts
Showing posts with label spirituality. Show all posts

Saturday, July 6, 2013

"Atheism is a Religion" and Other Fallacious Criticisms by Believers

As someone who is fairly open about being a strongly not-religious person, it often happens that I get into discussions (they start out that way, at least) with people who disagree with my worldview (or lack thereof). As any non-believer can tell you, there aren't very many criticisms of disbelief; there are actually only a few, and they inevitably come up in any discussion about belief and non-belief, and I'd like to point out why they're silly. 

The first is that atheism is a religion. The second, that "militant" or "extreme" atheism is just as bad as religious fundamentalism. The third, that blind faith in science is the same as blind faith in God. Lastly, that believing things based on evidence rather than faith is "arrogant." I've chosen these particular sentiments because they've all been lobbed at me by people I know, many of them more than once, and because they're all nonsense.

1. Atheism is a Religion

This is a very common retort, and perhaps the most easily dismissed. One need only look at a dictionary definition of the word religion to end the argument, I should think. Dictionary.com says:
  1.  a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.
  2. a specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects.
Atheism in no way fits either of these definitions. That's because there is no dogma in atheism; there's nothing you must believe in order to be an atheist. It's not even a set of beliefs - it's simply the rejection of other belief systems. It's saying to the Christian, the Jew, the Muslim, the Hindu, the Buddhist, et cetera that you simply don't think their beliefs are true. [If you can't understand the difference between the statements "I don't believe that x is true" and "I believe that x is not true," please stop reading and come back when you can.] If you ask an atheist what they think about these things, namely the "cause, nature, and purpose of the universe," you'll get many different answers, with a common one likely being "I don't know."

As somebody once cleverly noted, if atheism is a religion, then "off" is a TV channel. Actually, atheists can't even agree on what word best describes themselves. Various suggestions come into and go out of fashion: atheist, non-theist, non-religious, free-thinker, humanist, bright, agnostic - the point is that it's really just "none of the above" on the religion list. The only thing that atheists are united by is simply what the word means: a (not) + theism (belief in god.) The reasons for not believing, and the explanations or answers to the questions to which religion generally provides answers, will be different for everyone. Atheism is not a religion, it's the absence of religion. 


2. Militant and Extreme Atheism

I like this one a lot, because it is self-evidently nonsensical after about 30 seconds of contemplation. Hijacking these adjectives which are generally reserved for religious fundamentalists and applying them to atheism is an exercise in utter futility. When someone is labeled a religious "extremist," for example, it's generally because this person has either killed other people because of his beliefs, or he at least judges it perfectly acceptable to do so. Religious extremists tend to be quite dangerous and frightening, as these are the most devout and hard-core followers of the literal word of their holy text.

What is a militant atheist? An extreme atheist? How often do you read a news report about someone who has violently murdered someone else in the name of atheism? There are degrees of the seriousness of one's religious convictions; there are no degrees of atheism. A casual atheist says "I don't believe in god." An extreme atheist says "I don't believe in god." Does the extreme one say it louder? Does he write it on a sign maybe? Write blog posts about it?

Generally I've found that anyone who is vocal about his atheism or openly critical of other peoples' beliefs gets labeled as "militant" or "fundamentalist," simply because people really don't like to be told that their entire worldview is based on lies. These are complete misuses of those negatively-charged words, and the comparison is laughable at best and offensive at worst. Nobody in the world is rioting in the streets and slaughtering innocent people because of atheism. While thousands of people in the Muslim world chant "death to the atheist bloggers," people at free-thinking rallies hold up signs like "What do we want? Evidence-based change! When do we want it? After peer-review!" People who are vocal about their atheism and critical of others' absurd beliefs are not dangerous, so stop throwing around these awful words as if they're apt.


3. Faith in Science and Faith in God

Religious people try as hard as they can to assert (and they all think they're clever, as if they're the first to do it) that atheists simply replace God with Science and worship it in the same way, so at the end of the day it's really the same thing. This is a woefully irresponsible comparison. First of all, "science" is (if I may use my good friend the dictionary again) systematic knowledge of the physical or material world gained through observation and experimentation. Most important in that definition is what's missing, not what's included. There are certain fundamental questions, such as the meaning of life, or what happens after you die, or what sort of moral code we should all adopt, which science does not try to answer. Science is fine with not having an answer to some questions; it's perfectly fine to say "I don't know," or "I don't care" about these sorts of questions.

The scientific method, for example, is an empirically testable and productive process of finding the truth about the world in which we live. It allows for independent verification, actively tries to eliminate bias, and is perfectly happy with getting results that prove hypotheses wrong. There is no need to use the word "faith" when talking about scientific observation. We needn't simply have faith that gravity exists, or that the world is a sphere, or that the sun will come up tomorrow. We can go find out all of that for ourselves and prove it to be true, and understand why it's true. It's easy to trust the scientific method because it produces verifiable results. Using it cures disease and develops new technologies and explains phenomena in the world around us.

Faith is a particularly nasty attribute of religion, and it amounts to nothing more than claiming to believe something to be true when you have absolutely no evidence that it is. Christians, for example, have faith that they will go to heaven when they die. They have absolutely no evidence for this whatsoever, but assert it as if it's fact, even though they couldn't possibly prove it. This is a nice way to transition to the last complaint about atheism, namely...

4. Atheism (or Science) is Arrogant

This sentiment is the most irritating to me personally, because it's so inherently contradictory that it's baffling that religious people can possibly think this way. Again, I think the dictionary will help us sort this out quite succinctly: making claims or pretensions to superior importance or rights; a sense of superiority, self-importance, or entitlement. 

Let's just take some commonly-held beliefs among Christians, since this is the belief system with which I'm the most familiar. Christians believe that God created the universe for the sole purpose of the existence of human beings, and that he loves us and watches/cares about what we do. We now know that our planet is only one of several in our solar system, that our solar system is one of many in our galaxy, and our galaxy is one of many in the universe. With each increasingly powerful telescope we create, we reveal just how completely insignificant and unremarkable our existence is, and yet this completely self-centered belief that it's all for us persists among believers. This sort of thinking is both bafflingly ignorant and tenaciously arrogant. Many people of faith also deny the truth of evolution simply on the grounds that humans are somehow above having evolved from primates, so it's just not possible. 

The scientific worldview, on the other hand, is one of extreme humility: human existence in the grand scheme of the universe is staggeringly insignificant, and our time on the Earth is but a blink in the massive extent of geological time. Science admits when it's wrong, even after it thought it was right for a long time. I've collected a few catchy little epigrams about religion to make the point:

"Science has questions which may never be answered. Religion has answers which may never be questioned."

"Science flies you to the moon. Religion flies you into buildings."

"Morality is doing what's right regardless of what you're told. Religion is doing what you're told regardless of what's right."

The Point

The only reason atheists even have to call themselves something is because irrational people invented gods; there wouldn't be any need for such a word otherwise. If you're a believer in some sort of god and have faith that a bunch of extremely unlikely things are true, fine. But don't try to bring us non-believers down by insinuating that we're just like religious people in any way. We define ourselves by not being like you at all.

Sunday, May 19, 2013

Do You Believe In Fate? No, I Mean Really?

Do you believe in fate? Do you believe that everything happens for a reason? Do you believe in karma? No, I mean do you actually believe in these things, or do you just make casual statements to this effect? Have you spent any time thinking about the consequences of these sorts of statements? I have a sneaking suspicion that the vast majority of people who say things like "I guess it's just not meant to be," or "karma's a bitch" haven't actually given a moment's thought to the implications of these statements, if they're actually made seriously.

These statements do seem fairly innocuous, and perhaps for most people they're just little stock phrases, little learned locutions we spit out in certain circumstances. I'm not concerned with this casual use, in the same way that I'm not trying to stop myself from saying "oh my god" or other things which are practically reflexes. I'm focusing here on people who actually believe in fate, or in some kind of force of karma, or that everything happens for a reason. These tend to be the same sorts of people who claim to be "spiritual, but not religious." This means that they like having ridiculous beliefs based on no evidence, but they also want to have the freedom to pick which ridiculous beliefs rather than conform to a preexisting dogma.

Here's the problem with beliefs of this sort: if you say (with complete intellectual honesty) that you believe that certain events are "fated" to happen (or not to happen), then the following things must be true, and by necessity:
  • the universe, or someone/something within the universe, is consciously aware of the existence of every single person within it.
  • the universe, or someone/something within the universe, cares about what happens to each individual and has planned out certain events (which are intertwined with the lives of other individuals).
  • the universe, or someone/something within the universe, has some objective sense of morality (which coincidentally aligns with our own) and is concerned about keeping a balance.
  • the universe, or someone/something within the universe, is sufficiently knowledgeable and capable of simultaneously taking care of every moment of every person's life in the world.
If you do not believe that all of these things are true, then you don't actually believe in fate, or karma, or that everything happens for a reason. There is no way for these things to be true unless there is some sort of sentience somewhere in the universe who is carefully orchestrating these earthly machinations. You'll see quickly that this is akin to believing in God in everything but name.

The most telling way to look at these beliefs is to ask why people hold them, and then it becomes clear why they exist. Ask someone who actually believes in fate or karma why he believes in it, and the answer will either be a blank stare (indicating that this person had never really bothered to think about that question before and has no real answer) or something along the lines of there just has to be something greater out there, something bigger than all of us, you know? Does there? Why? How can you possibly assert that that statement must be true? When you probe further, you will eventually get the person to admit that they believe it to be true simply because they desperately want it to be true, and so therefore it must be. Of course we would all choose to live in a universe that wants justice for everyone, but reality does not conform to our desires. The fact that you wouldn't want to live a life which is simply a string of random, meaningless events doesn't make it any less likely to be true.

Some people may also point to certain events in their lives which are seemingly so coincidental that there could be no possible explanation other than that the universe has guided everything to work out this one particular way. There are (at least) two problems with this line of "proof." First, coincidences are extremely common. Human beings live (on average) for nearly a century, and our lives are constantly intertwined with others' and full of all kinds of happenings and events every waking second of every day. This allows some extremely large number of opportunities for coincidences, and given such a large number of chances, the unexpected will inevitably happen, and happen a lot. We're much more likely to dwell on the one time something coincidental happens than we are the million times when it doesn't. To focus on the interesting to the exclusion of the mundane and assign meaning to the former rather than the latter is an arbitrary act inherent in human consciousness.

The second problem is closely related to the first: humans have an overactive tendency to pattern-match. That is, we see connections between unrelated events simply because they occurred at the same time, or sequentially. This predilection for explaining the world around us through cause-and-effect relationships gives an artificially-inflated sense of causality, which some people interpret as evidence for fate, karma, divine intervention, or whatever. We shouldn't feel bad though, as we're not the only species which is prone to superstition. Pigeons have been famously shown to behave this way as well.

If you actually believe that the universe or someone/something in it is sufficiently interested and capable of guiding events, you are obligated to explain why you believe this to be true. If you are unable to articulate the most basic information about this entity, such as where it is, what it's made of, how it works, where it came from, and why it's bothering to do all of these things, then how could anyone possibly believe you? How could you even believe it yourself?

There's nothing wrong with living in a universe that doesn't care about you. Really, it's ok. When something good happens, just be happy that something good happened. You don't need to thank anyone or call yourself blessed. Enjoy it and move on. When something bad happens, don't take it personally. Don't look up for help; do what you can to make it better.

Above all, as always, own your beliefs. Think about these things (I mean really think about them) and work it all out for yourself. Then stand up and be confident in what you've come up with, and be happy to talk about it with others. If you have questions you can't answer, go back and think again. Rinse and repeat.